{"id":5944,"date":"2026-01-26T15:31:42","date_gmt":"2026-01-26T15:31:42","guid":{"rendered":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/?p=5944"},"modified":"2026-01-26T15:43:33","modified_gmt":"2026-01-26T15:43:33","slug":"vol-29-2025","status":"publish","type":"post","link":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/vol-29-2025\/","title":{"rendered":"Vol.29 (2025)"},"content":{"rendered":"\n<div id=\"wp-block-themeisle-blocks-advanced-columns-6a350af5\" class=\"wp-block-themeisle-blocks-advanced-columns has-2-columns has-desktop-oneTwo-layout has-tablet-equal-layout has-mobile-collapsedRows-layout has-vertical-unset\"><div class=\"wp-block-themeisle-blocks-advanced-columns-overlay\"><\/div><div class=\"innerblocks-wrap\">\n<div id=\"wp-block-themeisle-blocks-advanced-column-726330eb\" class=\"wp-block-themeisle-blocks-advanced-column\">\n<figure class=\"wp-block-image size-full is-resized o-sticky o-sticky-pos-top o-sticky-bhvr-keep o-sticky-scope-parent\"><img loading=\"lazy\" decoding=\"async\" width=\"1757\" height=\"2560\" src=\"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-scaled.jpg\" alt=\"\" class=\"wp-image-5945\" style=\"width:314px;height:464px\" srcset=\"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-scaled.jpg 1757w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-206x300.jpg 206w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-703x1024.jpg 703w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-103x150.jpg 103w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-768x1119.jpg 768w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-1054x1536.jpg 1054w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-1405x2048.jpg 1405w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-360x525.jpg 360w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-29-tapa-sola-MAR-750x1093.jpg 750w\" sizes=\"auto, (max-width: 1757px) 100vw, 1757px\" \/><\/figure>\n<\/div>\n\n\n\n<div id=\"wp-block-themeisle-blocks-advanced-column-af3f0557\" class=\"wp-block-themeisle-blocks-advanced-column\">\n<div id=\"wp-block-themeisle-blocks-accordion-99585927\" class=\"wp-block-themeisle-blocks-accordion exclusive\">\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>ART\u00cdCULOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1471\" target=\"_blank\" rel=\"noreferrer noopener\">Reconsiderando \u201cBrasil y \u2018Am\u00e9rica Latina\u2019\u201d. La cuesti\u00f3n al rev\u00e9s<\/a>. <\/p>\n\n\n\n<p>Ori Preuss, Jo\u00e3o Paulo Coelho de Souza Rodrigues<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1473\" target=\"_blank\" rel=\"noreferrer noopener\">Sociolog\u00eda de un libro cambiante. Irving Horowitz y el proyecto Revolution in Brazil<\/a><\/p>\n\n\n\n<p>Jo\u00e3o Marcelo E. Maia, Diana R. Rodriguez<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1469\" target=\"_blank\" rel=\"noreferrer noopener\">Populismo y Latinoam\u00e9rica. Intelectuales en busca de una teor\u00eda que explique su relaci\u00f3n (1961-1981)<\/a><\/p>\n\n\n\n<p>Sebasti\u00e1n Carassai<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1472\" target=\"_blank\" rel=\"noreferrer noopener\">El diario de una \u201ccompa\u00f1era de viaje\u201d. Laurette S\u00e9journ\u00e9 y la Revoluci\u00f3n cubana en 1970<\/a><\/p>\n\n\n\n<p>Beatriz Ur\u00edas Horcasitas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1474\" target=\"_blank\" rel=\"noreferrer noopener\">\u00bfAp\u00f3stoles de la paz?Lecturas de Romain Rolland y Henri Barbusse en la prensa de Buenos Aires (1914-1919)<\/a><\/p>\n\n\n\n<p>Magal\u00ed Andrea Dev\u00e9s, Emiliano Gast\u00f3n S\u00e1nchez<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1559\" target=\"_blank\" rel=\"noreferrer noopener\">Saber sobre Asia en la posguerra. Difusiones culturales sobre la China de Mao en la Argentina durante la d\u00e9cada del cincuenta<\/a><\/p>\n\n\n\n<p>M\u00f3nica Ni<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slow\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>ARGUMENTOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1574\" target=\"_blank\" rel=\"noreferrer noopener\">Naides es m\u00e1s que naides. El impulso igualitario en la trayectoria de la sociedad argentina<\/a><\/p>\n\n\n\n<p>Juan Carlos Torre<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slow\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>DOSSIER: Rosas y el rosismo en la historia argentina. A 30 a\u00f1os de<em> Orden y virtud. El discurso republicano en el r\u00e9gimen rosista,<\/em> de Jorge Myers. <\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1576\" target=\"_blank\" rel=\"noreferrer noopener\">Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Gabriel Entin, Marcela Ternavasio<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1577\" target=\"_blank\" rel=\"noreferrer noopener\">Discurso y poder en el desierto argentino. Reflexiones sobre mi reconstrucci\u00f3n del discurso republicano en el r\u00e9gimen rosista<\/a><\/p>\n\n\n\n<p>Jorge Myers<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1578\" target=\"_blank\" rel=\"noreferrer noopener\">Los dos rosismos y la causa federal<\/a><\/p>\n\n\n\n<p>Gabriel Di Meglio<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1579\" target=\"_blank\" rel=\"noreferrer noopener\">El Restaurador de las Leyes como problema republicano<\/a><\/p>\n\n\n\n<p>Gabriel Entin<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1580\" target=\"_blank\" rel=\"noreferrer noopener\">\u00bfQu\u00e9 (no) le\u00eda Rosas? Un an\u00e1lisis pol\u00edtico sobre la biblioteca personal del Restaurador<\/a><\/p>\n\n\n\n<p>Ignacio Zubizarreta<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1581\" target=\"_blank\" rel=\"noreferrer noopener\">Republicanismo y esclavitud en \u201cel tiempo de Rosas\u201d. Hojeando un ejemplar de La Gaceta Mercantil<\/a><\/p>\n\n\n\n<p>Magdalena Candioti<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1582\" target=\"_blank\" rel=\"noreferrer noopener\">Comunicar el orden pol\u00edtico y moral. Los santos y se\u00f1as, y proclamas a soldados durante el rosismo<\/a><\/p>\n\n\n\n<p>Ricardo D. Salvatore<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1583\" target=\"_blank\" rel=\"noreferrer noopener\">Juan Manuel de Rosas, el Ej\u00e9rcito Unido y la geopol\u00edtica rioplatense. Algunas hip\u00f3tesis y lecturas historiogr\u00e1ficas (1840-1851)<\/a><\/p>\n\n\n\n<p>Mario Etchechury-Barrera<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1584\" target=\"_blank\" rel=\"noreferrer noopener\">Espadas con cabeza. La tropa fiel a Rosas en las v\u00edsperas de Caseros<\/a><\/p>\n\n\n\n<p>Alejandro M. Rabinovich<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1586\" target=\"_blank\" rel=\"noreferrer noopener\">El rosismo despu\u00e9s de Rosas. Su persistencia como problema historiogr\u00e1fico desde mediados del siglo XIX hasta las primeras d\u00e9cadas del siglo XXI<\/a><\/p>\n\n\n\n<p>Alejandro Eujanian<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1587\" target=\"_blank\" rel=\"noreferrer noopener\">Rosas y la literatura nacional<\/a><\/p>\n\n\n\n<p>Patricio Fontana<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1585\" target=\"_blank\" rel=\"noreferrer noopener\">Ya nadie va a escuchar tu remera. Un ensayo sobre la figura de Rosas en la vida pol\u00edtica democr\u00e1tica argentina (1983-2015),<\/a><\/p>\n\n\n\n<p>Fabio Wasserman<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>LECTURAS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1588\" target=\"_blank\" rel=\"noreferrer noopener\">HUGO VEZZETTI: ITINERARIOS CR\u00cdTICOS. Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Adri\u00e1n Gorelik<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1589\" target=\"_blank\" rel=\"noreferrer noopener\">La m\u00e1quina bifronte<\/a><\/p>\n\n\n\n<p>Mauro Vallejo<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1590\" target=\"_blank\" rel=\"noreferrer noopener\">Intelectuales y cultura de izquierda. El Lefort de Vezzetti<\/a><\/p>\n\n\n\n<p>Claudia Hilb<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1591\" target=\"_blank\" rel=\"noreferrer noopener\">Una sintomatolog\u00eda de lo social<\/a><\/p>\n\n\n\n<p>Sebasti\u00e1n Carassai<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1592\" target=\"_blank\" rel=\"noreferrer noopener\">VEINTICINCO A\u00d1OS DE UN LIBRO AUGURAL: SOBRE REGUEROS DE TINTA, DE SYLVIA SA\u00cdTTA. Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Emiliano Gast\u00f3n S\u00e1nchez<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1593\" target=\"_blank\" rel=\"noreferrer noopener\">La mezcla perfecta. Las noticias policiales como problema hist\u00f3rico<\/a><\/p>\n\n\n\n<p>Mart\u00edn Albornoz<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1594\" target=\"_blank\" rel=\"noreferrer noopener\">Los \u201ca\u00f1os Cr\u00edtica\u201d. Sociedad y pol\u00edtica en la Buenos Aires de entreguerras desde el prisma de la prensa popular<\/a><\/p>\n\n\n\n<p>Juan Buonuome<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1602\" target=\"_blank\" rel=\"noreferrer noopener\">Derivas, continuidades y proyecciones de Regueros de tinta en la investigaci\u00f3n literaria argentina<\/a><\/p>\n\n\n\n<p>Pilar Cimadevilla<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1595\" target=\"_blank\" rel=\"noreferrer noopener\">\u00bfLa historia del periodismo argentino no tiene qui\u00e9n la escriba? Algunas hip\u00f3tesis<\/a><\/p>\n\n\n\n<p>Sylvia Sa\u00edtta<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower delay-100ms\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>RESE\u00d1AS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1596\" target=\"_blank\" rel=\"noreferrer noopener\">Javier Fern\u00e1ndez Sebasti\u00e1n, Key Metaphors for History. Mirrors of Time<\/a><\/p>\n\n\n\n<p>Fabio Wasserman<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1597\" target=\"_blank\" rel=\"noreferrer noopener\">Jos\u00e9 E. Buruc\u00faa, Civilizaci\u00f3n. Historia de un concepto. <\/a><\/p>\n\n\n\n<p>Nicol\u00e1s Kwiatkowski<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1598\" target=\"_blank\" rel=\"noreferrer noopener\">Ricardo Laleff Ilieff, El secreto de Edipo.Pol\u00edtica y ontolog\u00eda lacaniana II<\/a><\/p>\n\n\n\n<p>El\u00edas Palti<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1599\" target=\"_blank\" rel=\"noreferrer noopener\">Gis\u00e8le Sapiro, Qu\u2019est-ce qu\u2019un auteur mondial? Le champ litt\u00e9raire transnational<\/a><\/p>\n\n\n\n<p>Gustavo Sor\u00e1<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1638\" target=\"_blank\" rel=\"noreferrer noopener\">Michel Foucault, El discurso filos\u00f3fico<\/a><\/p>\n\n\n\n<p>Mariana Canavese<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1600\" target=\"_blank\" rel=\"noreferrer noopener\">Christophe de Voogd, Dans le miroir de Johan Huizinga. \u00c9crire et penser l\u2019histoire au prisme de la France<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1603\" target=\"_blank\" rel=\"noreferrer noopener\">Victor Collard, Pierre Bourdieu. Gen\u00e8se d\u00b4un sociologue<\/a><\/p>\n\n\n\n<p>Ezequiel Grisendi<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1604\" target=\"_blank\" rel=\"noreferrer noopener\">Alexandre de Vitry, Le droit de choisir ses fr\u00e8res? Une histoire de la fraternit\u00e9<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1605\" target=\"_blank\" rel=\"noreferrer noopener\">Dinah Ribard, Le Menuisier de Nevers. Po\u00e9sie ouvri\u00e8re, fait litt\u00e9raire et classes sociales (XVIIe-XIXe si\u00e8cle)<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1606\" target=\"_blank\" rel=\"noreferrer noopener\">Andr\u00e9s Gattinoni, El mal moderno. La melancol\u00eda en Gran Breta\u00f1a. 1660-1750<\/a><\/p>\n\n\n\n<p>Jos\u00e9 Emilio Buruc\u00faa<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1607\" target=\"_blank\" rel=\"noreferrer noopener\">Natalie Zemon Davis, Ficci\u00f3n en los archivos. Relatos de perd\u00f3n y sus narradores en la Francia del siglo XVI<\/a><\/p>\n\n\n\n<p>Mar\u00eda Juliana Gandini<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1608\" target=\"_blank\" rel=\"noreferrer noopener\">Gabriel Entin y Jorge Myers (editores), Itinerarios de un metaconcepto. La comunidad en el siglo XIX latinoamericano<\/a><\/p>\n\n\n\n<p>Mariana Rosetti<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1609\" target=\"_blank\" rel=\"noreferrer noopener\">Mariana Rosetti, Letrados de la independencia. Pol\u00e9micas y discursos formadores<\/a><\/p>\n\n\n\n<p>Alejandra Pasino<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1610\" target=\"_blank\" rel=\"noreferrer noopener\">Gabriel Entin, En qu\u00eate de r\u00e9publique. Une histoire de la communaut\u00e9 politique en Am\u00e9rique hispanique<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1611\" target=\"_blank\" rel=\"noreferrer noopener\">Patricio Fontana, Vidas americanas. Los usos de la biograf\u00eda en Domingo Faustino Sarmiento, Juan Bautista Alberdi y Juan Mar\u00eda Guti\u00e9rrez<\/a><\/p>\n\n\n\n<p>Nicol\u00e1s Su\u00e1rez<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1612\" target=\"_blank\" rel=\"noreferrer noopener\">In\u00e9s de Torres, El Estado y las musas. Pol\u00edticas culturales en el Uruguay del centenario<\/a><\/p>\n\n\n\n<p>Ana L\u00eda Rey<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1613\" target=\"_blank\" rel=\"noreferrer noopener\">Lucio Piccoli, Empat\u00eda y visi\u00f3n. Entre espacios de urbanismo, fotograf\u00eda y dise\u00f1o en Argentina y Alemania (ca. 1900-1950)<\/a><\/p>\n\n\n\n<p>Sebasti\u00e1n Malecki<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1614\" target=\"_blank\" rel=\"noreferrer noopener\">Samuel Moyn, Liberalism against itself. Cold War intellectuals and the making of our times<\/a><\/p>\n\n\n\n<p>Leandro Losada<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1615\" target=\"_blank\" rel=\"noreferrer noopener\">Julio Cort\u00e1zar, Carlos Fuentes, Gabriel Garc\u00eda M\u00e1rquez y Mario Vargas Llosa, Las cartas del Boom (editado por Carlos Aguirre, Gerald Martin, Javier Mung\u00eda y Augusto Wong Campos)<\/a><\/p>\n\n\n\n<p>Mart\u00edn Ribadero<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1616\" target=\"_blank\" rel=\"noreferrer noopener\">Eline Van Ommen, Nicaragua must survive. Sandinista revolutionary diplomacy in the Global Cold War<\/a><\/p>\n\n\n\n<p>Gast\u00f3n Mazzaferro<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1617\" target=\"_blank\" rel=\"noreferrer noopener\">Ezequiel Adamovsky, La fiesta de los negros. Una historia del antiguo carnaval de Buenos Aires y su legado en la cultura popular<\/a><\/p>\n\n\n\n<p>Milita Alfaro<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1618\" target=\"_blank\" rel=\"noreferrer noopener\">Alejandra Mailhe, En busca de la alteridad perdida. Indigenismos y mestizajes en Argentina y Am\u00e9rica Latina entre fines del siglo XIX y la d\u00e9cada de 1960<\/a><\/p>\n\n\n\n<p>Valeria A\u00f1\u00f3n<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1619\" target=\"_blank\" rel=\"noreferrer noopener\">Carlos Altamirano (coordinador), Aventuras de la cultura argentina en el siglo XX<\/a><\/p>\n\n\n\n<p>Jos\u00e9 Rilla<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1620\" target=\"_blank\" rel=\"noreferrer noopener\">Ernesto Bohoslavsky y Marina Franco, Fantasmas rojos. El anticomunismo en la Argentina del siglo XX<\/a><\/p>\n\n\n\n<p>Laura Prado Acosta<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1621\" target=\"_blank\" rel=\"noreferrer noopener\">Mercedes L\u00f3pez Cantera, Entre la reacci\u00f3n y la contrarrevoluci\u00f3n. Or\u00edgenes del anticomunismo en Argentina (1917\u20131943)<\/a><\/p>\n\n\n\n<p>Valeria Galv\u00e1n<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1622\" target=\"_blank\" rel=\"noreferrer noopener\">Laura Prado Acosta, Obreros de la cultura. Artistas, intelectuales y partidos comunistas del cono sur, en las d\u00e9cadas de 1930 y 1940<\/a><\/p>\n\n\n\n<p>Mar\u00eda Fernanda Alle<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1623\" target=\"_blank\" rel=\"noreferrer noopener\">Alejandra Laera, \u00bfPara qu\u00e9 sirve leer novelas? Narrativas del presente y capitalismo<\/a><\/p>\n\n\n\n<p>Lucas Margarit<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower delay-100ms\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>OBITUARIOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1628\" target=\"_blank\" rel=\"noreferrer noopener\">Arno Joseph Mayer (1926-2023)<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1629\" target=\"_blank\" rel=\"noreferrer noopener\">Beatriz Sarlo (1942-2024)<\/a><\/p>\n\n\n\n<p>Sylvia Sa\u00edtta<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1630\" target=\"_blank\" rel=\"noreferrer noopener\">Valentin-Yves Mudimbe (1941 \u2013 2025)<\/a><\/p>\n\n\n\n<p>Laura Efron<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown delay-100ms slower\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>OTRAS VOCES, OTROS \u00c1MBITOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1624\" target=\"_blank\" rel=\"noreferrer noopener\">Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Equipo editorial Prismas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1625\" target=\"_blank\" rel=\"noreferrer noopener\">Yu Yingshi, Song Ming lixue yu zhengzhi wenhua. El neoconfucianismo y la cultura pol\u00edtica de las dinast\u00edas Song y Ming<\/a><\/p>\n\n\n\n<p>Wang Fansen<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1626\" target=\"_blank\" rel=\"noreferrer noopener\">Mona Salem Said Ja&#8217;bub, Qiyadat al-mujtama\u2019 nahw al-taghyir: al-tajriba al-tarbawiyya li-thawrat Dhufar (1969-1992). Conducir la sociedad hacia el cambio: la experiencia educativa de la revoluci\u00f3n de Dhofar (1969-1992)<\/a><\/p>\n\n\n\n<p>Benjamin Geer<\/p>\n<\/div><\/details>\n<\/div>\n<\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":5945,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[5],"tags":[6,8],"class_list":["post-5944","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-indice-general","tag-historia-intelectual","tag-prismas"],"_links":{"self":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5944","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/comments?post=5944"}],"version-history":[{"count":12,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5944\/revisions"}],"predecessor-version":[{"id":6034,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5944\/revisions\/6034"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/media\/5945"}],"wp:attachment":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/media?parent=5944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/categories?post=5944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/tags?post=5944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}