{"id":5896,"date":"2026-01-20T18:16:54","date_gmt":"2026-01-20T18:16:54","guid":{"rendered":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/?p=5896"},"modified":"2026-01-20T20:44:28","modified_gmt":"2026-01-20T20:44:28","slug":"vol-28-2024","status":"publish","type":"post","link":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/vol-28-2024\/","title":{"rendered":"Vol. 28 (2024)"},"content":{"rendered":"\n<div id=\"wp-block-themeisle-blocks-advanced-columns-6a350af5\" class=\"wp-block-themeisle-blocks-advanced-columns has-2-columns has-desktop-oneTwo-layout has-tablet-equal-layout has-mobile-collapsedRows-layout has-vertical-unset\"><div class=\"wp-block-themeisle-blocks-advanced-columns-overlay\"><\/div><div class=\"innerblocks-wrap\">\n<div id=\"wp-block-themeisle-blocks-advanced-column-726330eb\" class=\"wp-block-themeisle-blocks-advanced-column\">\n<figure class=\"wp-block-image size-full is-resized o-sticky o-sticky-pos-top o-sticky-bhvr-keep o-sticky-scope-parent\"><img loading=\"lazy\" decoding=\"async\" width=\"412\" height=\"600\" src=\"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-28-tapa-BAJA-MAR.jpg\" alt=\"\" class=\"wp-image-5897\" style=\"width:314px;height:464px\" srcset=\"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-28-tapa-BAJA-MAR.jpg 412w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-28-tapa-BAJA-MAR-206x300.jpg 206w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-28-tapa-BAJA-MAR-103x150.jpg 103w, https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-content\/uploads\/2026\/01\/Prismas-28-tapa-BAJA-MAR-360x524.jpg 360w\" sizes=\"auto, (max-width: 412px) 100vw, 412px\" \/><\/figure>\n<\/div>\n\n\n\n<div id=\"wp-block-themeisle-blocks-advanced-column-af3f0557\" class=\"wp-block-themeisle-blocks-advanced-column\">\n<div id=\"wp-block-themeisle-blocks-accordion-99585927\" class=\"wp-block-themeisle-blocks-accordion exclusive\">\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>ART\u00cdCULOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1460\" target=\"_blank\" rel=\"noreferrer noopener\">Historia, recepci\u00f3n y mundo antiguo. Un balance cr\u00edtico sobre los estudios de la recepci\u00f3n del Antiguo Cercano Oriente<\/a><\/p>\n\n\n\n<p>Mat\u00edas Alderete, Florencia Jakubowicz<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1462\" target=\"_blank\" rel=\"noreferrer noopener\">Cambiar el spleen en carcajadas. La risa como cura para la melancol\u00eda en la Inglaterra del siglo XVIII<\/a><\/p>\n\n\n\n<p>Andr\u00e9s Gattinoni<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1463\" target=\"_blank\" rel=\"noreferrer noopener\">Los hilos de una narraci\u00f3n hist\u00f3rica. La edici\u00f3n de la obra de Bartolom\u00e9 de las Casas hecha por Juan Antonio Llorente<\/a><\/p>\n\n\n\n<p>Mariana Rosetti, Pablo Mart\u00ednez Gramuglia<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1464\" target=\"_blank\" rel=\"noreferrer noopener\">El concepto de lo pol\u00edtico en Ra\u00edces del Brasil<\/a><\/p>\n\n\n\n<p>Luiz Feldman<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1465\" target=\"_blank\" rel=\"noreferrer noopener\">Camila O\u2019 Gorman sin escena. Las tramas de la censura teatral en Buenos Aires y Montevideo, 1856-1857<\/a><\/p>\n\n\n\n<p>Alejandro Eujanian, Luz Pignatta<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1466\" target=\"_blank\" rel=\"noreferrer noopener\">Repensando el 17 de Octubre y la forja del lazo pol\u00edtico peronista<\/a><\/p>\n\n\n\n<p>Roy Hora<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slow\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>ARGUMENTOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1476\" target=\"_blank\" rel=\"noreferrer noopener\">La historia de la Escuela de Frankfurt en campos expandidos<\/a><\/p>\n\n\n\n<p>Martin Jayf<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slow\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>DOSSIER: Pensar las venas abiertas de Am\u00e9rica Latina desde la Historia Intelectual<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1477\" target=\"_blank\" rel=\"noreferrer noopener\">PENSAR LAS VENAS ABIERTAS DE AM\u00c9RICA LATINA DESDE LA HISTORIA INTELECTUAL. Introducci\u00f3n<\/a><\/p>\n\n\n\n<p>Marcela Echeverri, Vania Markarian, Pablo Messina<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1478\" target=\"_blank\" rel=\"noreferrer noopener\">\u00bfEl premio m\u00e1s revolucionario? Las venas abiertas de Am\u00e9rica Latina y el Premio Casa de las Am\u00e9ricas de 1971<\/a><\/p>\n\n\n\n<p>Carlos Aguirre<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1479\" target=\"_blank\" rel=\"noreferrer noopener\">Galeano y sus historiadores<\/a><\/p>\n\n\n\n<p>Rafael Rojas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1481\" target=\"_blank\" rel=\"noreferrer noopener\">La tesis de la \u201cherencia colonial\u201d y los historiadores latinoamericanos, del liberalismo rom\u00e1ntico a la nueva econom\u00eda institucional<\/a><\/p>\n\n\n\n<p>Mar\u00eda In\u00e9s Moraes<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1482\" target=\"_blank\" rel=\"noreferrer noopener\">Sobre el aburrimiento. Una lectura de Las venas abiertas de Am\u00e9rica Latina<\/a><\/p>\n\n\n\n<p>Ximena Espeche<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1483\" target=\"_blank\" rel=\"noreferrer noopener\">Un fantasma recorre Latinoam\u00e9rica. El indio como objeto y sujeto en la obra de Eduardo Galeano<\/a><\/p>\n\n\n\n<p>Sinclair Thomson<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1485\" target=\"_blank\" rel=\"noreferrer noopener\">Breves reflexiones sobre la recepci\u00f3n de Las venas abiertas en el Brasil. De la lucha contra la dictadura al contexto bolsonarista<\/a><\/p>\n\n\n\n<p>Rodrigo Patto S\u00e1 Motta<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>LECTURAS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1539\" target=\"_blank\" rel=\"noreferrer noopener\">JOS\u00c9 MURILO DE CARVALHO, CUATRO LIBROS FUNDAMENTALES. Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Equipo editorial Prismas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1486\" target=\"_blank\" rel=\"noreferrer noopener\">A constru\u00e7\u00e3o da ordem. La construcci\u00f3n, exitosa, del Estado brasile\u00f1o<\/a><\/p>\n\n\n\n<p>Christian Edward Cyril Lynch<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1487\" target=\"_blank\" rel=\"noreferrer noopener\">La seducci\u00f3n de un cl\u00e1sico. Os bestializados<\/a><\/p>\n\n\n\n<p>Hilda Sabato<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1488\" target=\"_blank\" rel=\"noreferrer noopener\">El largo camino de la ciudadan\u00eda<\/a><\/p>\n\n\n\n<p>Arno Wehling<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1489\" target=\"_blank\" rel=\"noreferrer noopener\">La Rep\u00fablica tutelada<\/a><\/p>\n\n\n\n<p>Lilia M. Schwarcz, Heloisa M. Starling<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1540\" target=\"_blank\" rel=\"noreferrer noopener\">LA CIUDAD LETRADA, NUEVAS MIRADAS SOBRE UN CL\u00c1SICO. Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Equipo editorial Prismas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1490\" target=\"_blank\" rel=\"noreferrer noopener\">Un ensayo despu\u00e9s de las cat\u00e1strofes<\/a><\/p>\n\n\n\n<p>Facundo G\u00f3mez<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1491\" target=\"_blank\" rel=\"noreferrer noopener\">\u00c1ngel Rama y las seducciones del antiintelectualismo<\/a><\/p>\n\n\n\n<p>Gonzalo Aguilar<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower delay-100ms\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>RESE\u00d1AS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1492\" target=\"_blank\" rel=\"noreferrer noopener\">Joan W. Scott, La fantas\u00eda de la historia feminista<\/a><\/p>\n\n\n\n<p>Silvana A. Palermo<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1493\" target=\"_blank\" rel=\"noreferrer noopener\">Mark Thurner y Jorge Ca\u00f1izares-Esguerra (editores), The Invention of Humboldt: On the Geopolitics of Knowledge<\/a><\/p>\n\n\n\n<p>Susana V. Garc\u00eda<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1494\">Nathalie Goldwaser Yankelevich, La moda,<\/a><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1494\" target=\"_blank\" rel=\"noreferrer noopener\"> <\/a><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1494\">revoluci\u00f3n ef\u00edmera<\/a><\/p>\n\n\n\n<p>Mar\u00eda Luz Mango<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1495\" target=\"_blank\" rel=\"noreferrer noopener\">Eugen Weber, De campesinos a franceses. La modernizaci\u00f3n del mundo rural (1870-1914)<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1520\" target=\"_blank\" rel=\"noreferrer noopener\">George Steinmetz, The Colonial Origins of Modern Social Thought. French Sociology and the Overseas Empire<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1497\" target=\"_blank\" rel=\"noreferrer noopener\">Martin Jay, Immanent Critiques. The Frankfurt School under Pressure<\/a><\/p>\n\n\n\n<p>Ezequiel Grisendi<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1498\" target=\"_blank\" rel=\"noreferrer noopener\">Jos\u00e9 Carlos Mari\u00e1tegui, Aventura y revoluci\u00f3n mundial. Escritos alrededor del viaje. Selecci\u00f3n y pr\u00f3logo de Mart\u00edn Bergel<\/a><\/p>\n\n\n\n<p>Beatriz Colombi <\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1499\" target=\"_blank\" rel=\"noreferrer noopener\">Adri\u00e1n Gorelik, La ciudad latinoamericana. Una figura de la imaginaci\u00f3n social del siglo XX<\/a><\/p>\n\n\n\n<p>Ramiro Segura<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1500\" target=\"_blank\" rel=\"noreferrer noopener\">Vanni Pettin\u00e0 (editor), La Guerra Fr\u00eda latinoamericana y sus historiograf\u00edas<\/a><\/p>\n\n\n\n<p>Ximena Espeche<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1501\" target=\"_blank\" rel=\"noreferrer noopener\">Lila Caimari y Diego Galeano (eds.), Polic\u00eda y sociedad en la Argentina (siglos XIX y XX)<\/a><\/p>\n\n\n\n<p>Jerem\u00edas Silva<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1502\" target=\"_blank\" rel=\"noreferrer noopener\">Magdalena Broquetas, Gerardo Caetano (coordinadores), Historia de los conservadores y las derechas en Uruguay, tres tomos<\/a><\/p>\n\n\n\n<p>Mart\u00edn Vicente<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1528\" target=\"_blank\" rel=\"noreferrer noopener\">Camila Gatica Mizala, Modernity at the Movies. Cinema-going in Buenos Aires and Santiago, 1915-1945,<\/a><\/p>\n\n\n\n<p>Mariana Amieva<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1504\" target=\"_blank\" rel=\"noreferrer noopener\">Andr\u00e9s Bisso, Pol\u00edtica y frivolidad en la Argentina de la primera mitad del siglo XX<\/a><\/p>\n\n\n\n<p>Mar\u00eda Bjerg<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1505\" target=\"_blank\" rel=\"noreferrer noopener\">Guido Herzovich, Kant en el kiosco. La masificaci\u00f3n del libro en la Argentina con un posfacio sobre su fin<\/a><\/p>\n\n\n\n<p>Magdalena C\u00e1mpora<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1506\" target=\"_blank\" rel=\"noreferrer noopener\">Sandra Gayol, Una p\u00e9rdida eternaLa muerte de Eva Per\u00f3n y la creaci\u00f3n de una comunidad emocional peronista<\/a><\/p>\n\n\n\n<p>Laura Ehrlich<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1507\" target=\"_blank\" rel=\"noreferrer noopener\">David Vi\u00f1as, Trastornos en la sobremesa literaria. Textos cr\u00edticos dispersos, selecci\u00f3n y pr\u00f3logo de Marcos Zagrandi. David Vi\u00f1as, Literatura argentina y pol\u00edtica (2 vols.), edici\u00f3n cr\u00edtico-gen\u00e9tica, estudio preliminar y notas de Juan Pablo Canala<\/a><\/p>\n\n\n\n<p>Claudia Roman<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1508\" target=\"_blank\" rel=\"noreferrer noopener\">Mariano Zarowsky, Allende en la Argentina. Intelectuales, prensa y edici\u00f3n entre lo local y lo global (1970-1976)<\/a><\/p>\n\n\n\n<p>Marcelo Casals<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1509\" target=\"_blank\" rel=\"noreferrer noopener\">Daniela Slipak, Discutir Montoneros desde adentro. C\u00f3mo se procesaron las cr\u00edticas en una organizaci\u00f3n que exig\u00eda pasi\u00f3n y obediencia<\/a><\/p>\n\n\n\n<p>Morosoli Sevi<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown slower delay-100ms\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>FICHAS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><strong><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1537\/2180\" data-type=\"link\" data-id=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1537\/2180\" target=\"_blank\" rel=\"noreferrer noopener\">Libros fichados:<\/a><\/strong> Lucien Febvre, <em>Histoire et sciences. Recueil in\u00e9dit<\/em> (edici\u00f3n de \u00c9ric Brian) \/ Henri Pirenne, <em>Histoires de l\u2019Europe. \u0152uvres choisies <\/em>(edici\u00f3n de Genevi\u00e8ve Warland y Alain Marchandisse; prefacio de Philippe S\u00e9nac) \/ Omar Acha, <em>Marxismo e historia. Deconstrucci\u00f3n y reconstrucci\u00f3n del materialismo hist\u00f3rico<\/em> \/ Andrew Pearmain, <em>Antonio Gramsci. Una biograf\u00eda<\/em> \/ Diego Bentivegna y Luc\u00eda Faienza (eds.), <em>Pier Paolo Pasolini y el tercer mundo <\/em>\/ Mart\u00edn Ba\u00f1a, <em>Quien no extra\u00f1a al comunismo no tiene coraz\u00f3n. De la disoluci\u00f3n de la Uni\u00f3n Sovi\u00e9tica a la Rusia de Putin<\/em> \/ Fernando J. Devoto,<em> Historiadores en el tiempo. Bosquejos y retratos. Textos reunidos 1989- 2022 <\/em>\/ Mart\u00edn Cort\u00e9s y Diego Garc\u00eda (eds.), <em>Redescubriendo a Mari\u00e1tegui. El coloquio de M\u00e9xico (1980). Textos, discusiones y documentos <\/em>\/ \u00c1ngel Rama,<em> Am\u00e9rica Latina: un pueblo en marcha <\/em>(editado por Facundo G\u00f3mez) \/ Laura Fern\u00e1ndez Cordero (editora),<em> Hacer cosas con revistas. Publicaciones pol\u00edticas y culturales del Anarquismo a la Nueva Izquierda<\/em> \/ Pablo Mar\u00edn Castro, <em>Imagin\u00e9monos el caos. Cine, cultura y revoluci\u00f3n en Chile, 1967-1973<\/em> \/ Facundo Roca, <em>Morir en Buenos Aires. Sensibilidades y actitudes ante la muerte en el R\u00edo de la Plata (1770-1822)<\/em> \/ Paula Laguarda y Anabela Abbona (editoras),<em> Di\u00e1logos sobre cultura y regi\u00f3n: pol\u00edticas, identidades y mediaci\u00f3n cultural en La Pampa y Patagonia Central (siglos XX y XXI)<\/em>. <\/p>\n\n\n\n<p><strong>Autores: <\/strong>Andr\u00e9s G. Freijomil, Nicol\u00e1s Cosic, Jorge Sgrazzutti, Diego Carballar, Renata Carla Finelli, Mat\u00edas Far\u00edas, Carla Daniela Benisz, Martina Garategaray, Mario Vega Henr\u00edquez, D\u00e1maris Mombelli, Soledad Mart\u00ednez Zuccardi. <\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown delay-100ms slower\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>OTRAS VOCES, OTROS \u00c1MBITOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1548\" target=\"_blank\" rel=\"noreferrer noopener\">Presentaci\u00f3n<\/a><\/p>\n\n\n\n<p>Equipo editorial Prismas<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1510\" target=\"_blank\" rel=\"noreferrer noopener\">Xu Jilin, Jia guo tianxia : xiandai Zhongguo de geren, guojia yu shijie rentongFamilia, Estado y tianxia: identidades individuales, nacionales y mundiales de la China moderna<\/a><\/p>\n\n\n\n<p>Joachim Boittout<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1511\" target=\"_blank\" rel=\"noreferrer noopener\">Matsuda Koichiro, Gisei no ronri jiy\u016b no fuan \u2015 kindai Nihon seiji shis\u014d-ronLa l\u00f3gica de la ficci\u00f3n Inquietud de la libertad \u2015 Teor\u00eda del pensamiento pol\u00edtico japon\u00e9s moderno<\/a><\/p>\n\n\n\n<p>\u014ckubo Takeharu<\/p>\n<\/div><\/details>\n\n\n\n<details class=\"wp-block-themeisle-blocks-accordion-item animated backInDown delay-100ms slower\"><summary class=\"wp-block-themeisle-blocks-accordion-item__title\"><div>OBITUARIOS<\/div><\/summary><div class=\"wp-block-themeisle-blocks-accordion-item__content\">\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1541\" target=\"_blank\" rel=\"noreferrer noopener\"><br>Natalie Zemon Davis (1928-2023)<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1542\" target=\"_blank\" rel=\"noreferrer noopener\">Emmanuel Le Roy Ladurie (1929-2023)<\/a><\/p>\n\n\n\n<p>Andr\u00e9s G. Freijomil<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1543\" target=\"_blank\" rel=\"noreferrer noopener\">J. G. A. Pocock (1924-2023)<\/a><\/p>\n\n\n\n<p>Jorge E. Myers<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1544\" target=\"_blank\" rel=\"noreferrer noopener\">Jos\u00e9 Carlos Chiaramonte (1931-2024)<\/a><\/p>\n\n\n\n<p>Marcela Ternavasio<\/p>\n\n\n\n<p><a href=\"https:\/\/prismas.unq.edu.ar\/OJS\/index.php\/Prismas\/article\/view\/1545\" target=\"_blank\" rel=\"noreferrer noopener\">David A. Brading (1936-2024)<\/a><\/p>\n\n\n\n<p>Gabriel Torres Puga<\/p>\n<\/div><\/details>\n<\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":5897,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[5],"tags":[6,8],"class_list":["post-5896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-indice-general","tag-historia-intelectual","tag-prismas"],"_links":{"self":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/comments?post=5896"}],"version-history":[{"count":10,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5896\/revisions"}],"predecessor-version":[{"id":5937,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/posts\/5896\/revisions\/5937"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/media\/5897"}],"wp:attachment":[{"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/media?parent=5896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/categories?post=5896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historiaintelectual.com.ar\/indiceprismas\/wp-json\/wp\/v2\/tags?post=5896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}